MAMA-TIERRA瓦尤手袋义卖

Zürich 10.6.2017 – 苏黎世消息 – 瓦尤手袋如今风靡全球。《纽约时报》形容其为“深受时尚编辑和前卫女性青睐的暗黑系饰品”。帕丽斯·希尔顿、乌玛·瑟曼、凯蒂·佩里等名流都配过这款部落手袋,阿姆斯特丹和苏黎世均有实体专卖店。然而,由于顾客并未注意质量上的差异,导致大量廉价而劣质的瓦尤手袋在市面流通。

如何鉴别瓦尤手袋的质量?

在手工艺上,瓦尤文化对完美的追求近乎偏执。瓦尤手袋必须天衣无缝。哪怕是一丝一线的松漏都意味着工匠偷工减料。一方面可能是酬劳过低所导致,但另一方面,针线上松漏或瑕疵是手工投入时间不足所导致。最便捷的判断法则是,手袋图案越复杂,质量越高。此外,手袋底部的图案设计与工匠技艺息息相关。

擅长编织的瓦尤女性

荷兰手工艺专家米雅·瓦尔克认为,瓦尤女性是世界上手艺最出色的纺织群体之一。瓦尤女孩在初来月事之际,部落就会开始教导她女性的必修课。此课程称作“blanqueo”,意为洗白、净化。部落会对女孩灌输勤勉、尊重他人、追求完美等美德,而通过学习编织吊床和手袋,则是学习美德的不二之路。女孩们在blanqueo修行过程中,需要严格控制饮食,按时冥想,持续一年。针线活的一次进步意味着人生的一次进阶。作品的质量越高,女孩就越受尊敬,部落也会倍感光荣。

瓦尤人简介

哥伦比亚和委内瑞拉之间的沙漠地带,是60万瓦尤人的家园。她们居住在南美洲最北端的原住民聚居地,目前尚未连通道路。原住民交通运输靠的是驴,走的是加勒比大漠中崎岖不平的乡间小径。这里是哥委两国边境的无人区,由雨神胡亚和大地女神普罗维共同掌管。然而,瓦尤人的生活相当艰苦,她们要面对恶劣的生存环境,因为委内瑞拉国内通胀严重,水资源短缺,大型跨国矿业公司又带来了严重的环境污染。我们携手致力,为瓦尤原住民打造更好的生存环境,为她们争取合理薪酬,开展一系列计划以回馈瓦尤社区。 

About us

MAMA TIERRA是西班牙语,意为大地女神。我们为原住民女性所感动:她们既是家庭的收入来源,又要负责养育孩子,既要面临自然环境恶化的挑战,又要传承原住民的珍贵遗产。只要原住民母亲们过得好,瓦尤社区就有振兴的希望。因此,我们通过义卖原住民女性的艺术作品,扶持她们财政独立。我们的目标,是让世界听到原住民女性的声音,感受到原住民女性的意志,因此,我们与全体工匠携手并进,帮她们满足需求,解决问题。我们与原住民之间,同舟共济,无分你我,都是Mama Tierra的一份子。

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www.mama-tierra.com

Indígena es profesional mas preparado de Asamblea Nacional Venezolana

El Dr. Virgilio Antonio Ferrer Brujes fue apenas electo como diputado la Asamblea Nacional Venezolana. Se distingue de los demás diputados no solo por pertenecer orgullosamente al pueblo indígena Wayuu, si no por ser uno de los profesionales mas preparados en la Asamblea Nacional. El diputado Ferrer posee números títulos académicos: su primer grado universitario lo obtuvo como Médico Cirujano egresado de la Universidad del Zulia, posteriormente absolviendo un Doctorado en Ciencias Médicas especializados en Cirugía General y graduándose con un Magíster en la Enseñanza en Educación Superior. Posteriormente egresó como Abogado con mención Summa Cum Laude y como Economista otra vez de la Universidad del Zulia. En su curriculum se suman una lista larga de congresos, cursos, foros y talleres en el área social, médica, pedagógica y política.
Dr. Virgilio Ferrer
Con un 57% de votos, que representan a 1.346.787 de votantes, fue electo igualmente como represente indígena para la Asamblea Nacional Región Occidente de los estados Zulia, Mérida y Trujillo. El Dr. Ferrer, de 52 años de edad, es miembro del pueblo Wayuu y pertenece al clan matriarcal Epiayú. Los Wayuu son un pueblo indígena, que a diferencia de muchos otros pueblos han mas que resistido a ser diezmados. De hecho es el grupo étnico indígena mas numeroso en Venezuela y que aun conserva su idioma originario  denominado Wayuunaiki.

Maria Corina Machado denunció la situación deplorable en la Guajira venezolana. Hambre, enfermedades curables y falta de agua potable agobian la población indígena, que habitan en una de las zonas mas pobres de Latinoamérica. Para empeorar la situación, el gobernador del Zulia Arias Cardenas cerró el pasado 10 de agosto, por cierto día internacional de los pueblos indigenas, el único mercado de la Guajira situado en Paraguaipoa.  Acabando asi con una de las pocas fuentes de trabajo en zona, el gobernador del Zulia culpa a los Wayuu por la escasez de productos debido al supuesto ‘bachaqueo’.
Los abusos por parte de la fuerza armada en las ciudades son notorios, pero en la Guajira estos abusos pasan desapercibidos. Según el periodista Leonel Lopez han muerto alrededor 30 indigenas Wayuu por la fuerza armada. Estos casos de abuso de los derechos humanos hacia los Wayuu los hemos denunciado reiteradamente.

Si alguien puede impulsar un cambio en la sufrida Guajira venezolana, ese es el Dr. Ferrer! La fundación Mama Tierra felicita desde Suiza a el Dr. y le desea mucho éxito en su mandato.

 

Maxima Acuña: the defender of the water

Maxima Acuña de Chaupe in Bern

Maxima Acuña de Chaupe in Bern

Maxima lives in a remote town in the Northern Highlands of Peru, Tragadero Grande in the district of Sorochuco, three hours from the main town of Celendin, Cajamarca. She bought this land with her husband Jaime, in 1994; the transaction was officialised with paperwork proving their ownership. The Chaupe family have lived on this land for twenty-four years in which Maxima would weave and sew garments with her skilled knowledge of the local vegetation for the dying of fabric. She would also sell these products at the market as well as crops from their land.

However in 2011, Yanacocha mining firm undertook its expansion for the Conga project, an open-pit gold and copper with a total surface area of 2,000 hectares. Maxima refused to give her land away to this project. Since then, the Chaupe family became the target of forced eviction attempts, threats and intimidations from the Special Operations Division of the Peruvian National Police (DINOES).

One of these attempts took place on the 9th August 2012 when DINOES members intruded into the Chaupe’s land and violently assaulted the family, unmoved that women were victims of their abuse.

“They threatened my child with their machine guns, they threatened my husband from behind the Fuster, they beat my daughter in law, they took my daughter who knelt before the machinery to the road and beat her. When I saw my daughter passed out on the road, I went to see her and three policemen grabbed me by each arm and more police came ahead. I lost consciousness and they hit me with their sticks; my son took pictures with his phone and they beat him with a stick and he dropped the phone from which he was taking the photos”. Maxima Acuña Chaupe

Máxima’s legal battle to obtain Justice

Maxima Acuña de Chaupe: the defender of the water – from Mama Tierra on Vimeo.

Following these several incidences Maxima filed a complaint at the local Police Commissioner, denouncing the physical aggression from Yanacocha staff and DINOES, the impact these have made on her safety and wellbeing.Yanacocha representatives retaliated against the Chaupe family accusing them of usurpation. On the 29th October 2012, Maxima and her family were found guilty of ‘illegal occupation’ and were sentenced to three years suspended prison sentence. In addition they were ordered to pay 200 soles (72 USD) in compensation to Yanacocha.

In August 2013, a court annulled the 2012 ruling that accused Maxima and her family of usurpation. The judge found that the first ruling presented a series of irregularities, including the failure to consider evidence presented by Maxima Acuña’s family, such as their land purchase documentation. The judge ordered a new trial.

Although this is seemingly a positive step towards justice for the Chaupe family, the hearings are systematically postponed denying Maxima the right to Justice and freedom from these aggressions. Meanwhile, the violence against Maxima and her family, the virulent attempts at forcefully evicting her from her property and the infringements to her personal safety have continued.

Until now, neither Yanacocha nor any DINOES personnel have been charged for assaulting Maxima. She is frustrated at seeing that her denunciations are not taken seriously and feels that the Peruvian government and judicial system has failed its own citizens in siding with the mining company.

“The municipalities are just as guilty as the mine because they had not informed us that the mine will come to our community. […] They had not looked for dialogue at all. It is such a great pain all that we have been through with the mine.” – Maxima Acuña Chaupe.

Advocates are calling on the authorities to “thoroughly investigate all acts of human rights violations, intimidation, threats and harassment to Maxima Acuña Chaupe and her family, committed by the Yanacocha mining company, its private security forces and the National Police of Peru.” They are also requesting investigations on a series of alleged illegal evictions and acquisition of property.

Maxima and lawyer Mirtha Vasquez after sentencing was declared void. Source: Red Ulam, 2013

Insecurity and urgent need for protection

Maxima alleges she still fears for her life, that she is scared to leave her house and to be followed by Yanacocha personnel or DINOES.  ‘I fear for my life, for the life of my husband, for the lives of my children and for the lives of the people in my community who defend us and our water’, says Maxima Chaupe.

As a measure of protection, Máxima has allowed local Ronderos to 4 camp on her land since October 2013. Sadly this has not protected her. Maxima reports that DINOES and workers of the mine frequently record her as she goes about her daily activities. This constant surveillance and restriction of movement has made Maxima concerned for her and family’s safety. She is extremely isolated and scared to leave her land for fear that DINOES and mine workers will destroy her home and crops – everything she has.

Maxima’s concerns are real, on various occasions she has suffered targeted attacks although the trial is still underway; for example, at 10:30am on the 30th January 2014, Maxima received a phone call from a private number telling her “leave your property or you will be killed” (Salga de su propiedad, si no, vas a morir).

One hour later, she was farming with her daughter when two DINOES entered her land and told her to stop working the land as it is not theirs. Two further DINOES were standing on the side of her land and a further four remained in pick-up trucks parked in front of her home. At 12pm on the same day, one armed DINOES and one police officer entered Máxima’s home and told everyone to leave immediately and to stop cultivating the land. When Maxima rang the local radio station to denounce their actions, the officers left.

Facing these threats, Máxima has yet to be offered protection by the Peruvian government. However, with the help of her family and other residents of Cajamarca, opposed to the Conga project, Máxima is keeping on the fight to defend her land and its resources.

In view of the above Maxima, LAMMP.org and MAMA TIERRA demand:

– Guarantee her physical safety and that of each member of her family and all human rights defenders that oppose the mining project. Ronderos are Campesinos/Campesinas en Peru who traditionally provide protection in rural areas

– Guarantee that police and DINOES officers stop entering her home and land without her consent as well as halting all acts of intimidation including the recording and monitoring of her activities.

-Give an explanation as to why Peruvian National services are intimidating and harassing a citizen who has not broken the law.

-Carry out an in-depth investigation into all violations of human rights, intimidations, threats and harassment that she and her family have been subject to, committed by the mining company Minas Yanacocha, their private security forces, and the National Police of Peru. Maxima and her family, Source: El Cajamarquino, 2013

What you can do to support Maxima?

– Send a letter to Valcambi,the Swiss raffinery which buys 70% of the gold of the Yanachocha gold, asking them to force their suppliers to follow sustainable policies which respect human rights. Valcambi via Passeggiata 3, 6828 Balerna. 

– Send a letter to Peruvian Ambassador in your country of residence and/or Ollanta:

Humala, President of the Republic of Peru, Ollanta Humala, Presidente de la Republica de Peru, Casa Presidencial, Jirón de La Unión s/n, Lima, Peru

 Stating your dismay at the mistreatment of Maxima and her family and urging them to put a halt on forced eviction for the expansion of mining industries.

– Send a letter to the UN Special Rapporteur on the situation of Human Rights Defenders and/or the InterAmerican Commission Rapporteur on Human Rights Defenders  informing them of Máxima’s battle to protect her livelihood and her land.

Mrs. Margaret Sekaggya, UN Special Rapporteur on Human Rights Defenders, c/o Office of the High Commissioner for Human Rights Palais Wilson, United Nations Office CH 1211Geneva 10, Switzerland

– Send a letter to the UN Special Rapporteur on the situation of Human Rights Defenders and/or the InterAmerican Commission Rapporteur on Human Rights Defenders

 Sr. Jose Jesus Orozco Henriquez, Rapporteur on Human Rights Defenders, Inter-American, Commission on Human Rights, 1889 F St., N.W. , Washington, D.C., 20006, US

– Send a letter to Yanacocha (see contact below) urging them to cease their intimidation Campaign against Máxima and to recognise their responsibility in these attacks.

Minera Yanacocha S.R.L, Av. La Paz 1049, Edificio Miracorp, Piso 5, Miraflores, Lima,San Isidro

– Support Red Ulam, a network of Women Human Rights Defenders to which Maxima belongs to and subscribe for updates on the Campaign. http://redulam.org/

Text: www.lammo.org

Interview

Miles de niños mueren en la Guajira

Entre 2008 hasta el 2013 se han reportado la muerte de 2965 niños indígenas en la Guajira colombiana. Las muertes de niños por desnutrición y falta de agua se agudizan, sobretodo después del cierre de la frontera entre Venezuela y Colombia por Caracas. Ya que los Wayuu en Colombia compraban la comida en Venezuela por ser mas barata.

Video corto

Hambruna en La Guajira Colombia from Mama Tierra on Vimeo.

Documental

El exterminio del pueblo indígena Wayuu – causa de la irresponsabilidad del gobierno colombiano y venezolano from Mama Tierra on Vimeo.

La población infantil indígena de la Alta Guajira ha sido la más afectada por la falta de alimentos, agua y combustible en la región, a causa de la crisis que afecta actualmente la frontera colombo-venezolana.

Luego de la prohibición del ingreso de harina, agua, sal, azúcar y aceite entre otros alimentos, cerca de 20 niños fueron ingresados a los hospitales con alto grado de desnutrición.

A finales de marzo 2014 el presidente venezolano Nicolás Maduro implementó una nueva guardia para evitar que se exporten alimentos desde Venezuela a Colombia, desabasteciendo en casi un 100% a La Guajira. Una de las zonas mas pobres de todo el continente americano.